SEARCHLIGHT, Nev. - In honor of Indigenous Peoples Day today, many in Nevada's Native community are calling for the establishment of a new national monument at Spirit Mountain, known as Avi Kwa Ame, near Searchlight. Multiple tribes derive their creation story from the Avi Kwa Ame area.

Nora McDowell, a project manager for the Fort Mojave Indian Tribe's Pipa Aha Macav Cultural Center, said the land is her people's most sacred site.

"The river is our namesake," she said. "We are the Aha Macav, 'People of the River.' The mountains we revere as a place of creation. You could analogize it to the Vatican, Arlington Cemetery, the Wailing Wall. This is our church, this is our place. This is our home."

On Friday, President Joe Biden restored the boundaries of Bears Ears and Grand Staircase-Escalante national monuments in Utah, which had been shrunk by former President Donald Trump. Searchlight resident Kim Garrison Means, an organizer for Avi Kwa Ame, said Biden's move has injected new hope into the fight to establish a 380,000-acre monument in southern Nevada.

"This is a promise that our government is making to us," she said, "and that harkens back to promises that our government has made in the past and not kept."

Biden also just became the first U.S. president to recognize Indigenous Peoples Day. Stacey Montooth, executive director of the Nevada Indian Commission, said that is a very big deal.

"It is just huge," she said, "to have the highest elected official recognize that, since the founding of the United States, our federal government has systematically sought to displace and assimilate American Indians."

Paul Selberg, executive director of the Nevada Conservation League, said the Spirit Mountain area also is important habitat for endangered species and contains culturally significant remnants of the old West.

"There are the tortoises, bighorn sheep, historic mining and pioneer-era artifacts that could be preserved and protected in the area as well," he said.


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Native American communities say the pandemic severely limited their ability to communicate with the rest of the world and each other, largely because of internet access issues. But new grant money will help some areas improve service, including three South Dakota reservations.

The federal government said $77 million will be shared among tribal governments in 10 states, to be used for things like new equipment and creating affordable internet service programs.

Sherry Johnson, education director for the Sisseton Wahpeton Oyate tribe, said many local students were not able to be fully connected with teachers when schools were shutdown.

"This really affected our children, with our academics, our test scores," Johnson reported. "We definitely can see that in our data."

She pointed out reading and math scores saw declines, but with funding, the roughly 700 homes on the Lake Traverse Reservation will get more reliable service, and schools will be equipped with devices like Chromebooks. Johnson emphasized it puts families in a better position for future distance-learning scenarios.

Johnson acknowledged some homes already have service, but the bandwidth is low. Adding to the dilemma is a large land ridge running through the reservation.

"At times, it's really a barrier for our cell boosters and stuff [that] are needed to really pick up and have a good signal there," Johnson remarked.

She added they will be able to buy more equipment to counteract signal disruptions. The community will see other connection gaps addressed, including telehealth.

The two other grantees in South Dakota are the Cheyenne River and the Flandreau Santee Sioux tribes. The Census Bureau's American Community Survey shows tribal areas trail the rest of the nation by 21 percentage points when it comes to homes with internet service.

Enbridge is seeking to reroute a portion of its Line 5 around the Bad River Band's territory in northern Wisconsin.

The rerouting falls within the tribe's watershed, and tribal advocates argued it poses risks to tribal farming traditions.

Aurora Conley, chair of the Anishinaabe Environmental Protection Alliance and a member of the Bad River Ojibwe, said the potential environmental fallout could be disastrous for the region's wild rice fields. She explained wild rice, or manoomin, is more than an agricultural commodity to the tribe.

"This is why we migrated to this area," Conley pointed out. "We were told to keep going until we found the food that grows on waters, that being the wild rice. It's our job to take care of the rice. We were told if we could take care of the rice that we would survive, and we have."

According to the National Wildlife Federation, Line 5, which currently crosses the tribe's land, leaked 29 times from 1968 to 2017. A company spokesperson said an estimated $46 million dollars will be spent with Native-owned businesses and communities for the rerouting, and the project is undergoing reviews by state and federal regulators. The integrity of those reviews has been questioned by tribal leaders and environmental groups.

Last month, more than 200 organizations submitted a letter urging the U.S. Army Corps of Engineers to halt new construction on Line 5, including updates outside of Wisconsin, and conduct a top-down Environmental Impact Statement.

Osprey Orielle Lake, executive director of the Women's Earth and Climate Action Network International, signed the letter, noting the Biden-Harris administration made campaign promises to begin divesting the nation from fossil fuel.

"This struggle to stop Line 5 we think is really vital to protect Indigenous rights," Lake asserted. "Protect Indigenous cultural lifeways, and also to protect the water for all of us and the climate for all of us."

The Wisconsin Department of Natural Resources (DNR) conducted its own draft Environmental Impact Statement for the Wisconsin reroute, which received more than 10,000 written comments.

Among other issues, Conley contended the document does not consider the cultural and historical importance of rice to the Ojibwe, and how damaging the crop would be a direct strike at their cultural identity.

"You can't commodify love," Conley emphasized. "That rice represents a gift of love from a spiritual essence that was given to us. And it's been our duty since the beginning of time to take care of that."

According to the DNR, northern Wisconsin's wild rice fields can produce more than 500 pounds of seed per acre, and are an important source of food and shelter for native and migratory wildlife.

An article in the Chronicle of Higher Education showed progress has been made at Arizona State University (ASU) in recruiting Native American faculty and students to the Tempe campus.

Arizona is home to more than 20 tribes and about 400,000 Indigenous citizens, but until the late 1990s they were underrepresented at state universities.

ASU founded the Center for Indian Education about 20 years ago in response to a growing number of Indigenous students on campus.

Bryan Brayboy, director of the Center, said there was a clear need to hire more Native faculty members.

"We wanted to get really intentional about listening to our students who were saying to us that they wanted more faculty that looks like them, and they wanted to be seen," Brayboy explained. "They felt invisible, and so we sat down, and we made a plan to try to address that."

Even though Native students make up only about 1% of ASU's enrollment, many are the first in their family and in their community to attend college. Brayboy noted it led them to recruit 60 Indigenous scholars to teaching positions.

He argued programs such as the Center are an integral part of the university's mission of inclusivity, research toward the public good and responding to the communities they serve.

"Native students and many of our nonnative students come to college, come to ASU in particular because they believe in the mission of the place, and they are interested in serving society," Brayboy asserted.

Brayboy pointed out the Center is also important because of Arizona's history of using schools as a means of assimilating Indigenous children to Anglo culture.

"It's not that we don't care about the past, we do," Brayboy contended. "It's important that guides us in all kinds of ways. But the hope is we are moving towards transforming society and transforming the lives of people by really thinking about what's possible."

He added while the Center is honored by the recognition, it will not rest on its laurels.

"People have said to us, 'Gosh, you're an overnight success,' and we're a 25-year overnight success," Brayboy stressed. "This has been in place for a long time as we begin to move toward these goals."