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Gospel Music “Flip Side:” Research Uncovers Secret Civil Rights Messages

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Monday, February 7, 2011   

CHARLESTON, W.Va. - A story of secret messages that really were in plain sight is unfolding, and it is shedding new light on the role of gospel music in the civil rights movement. Researcher Robert Darden with the Baylor University Black Gospel Music Restoration Project made the discovery. He was about a year into cataloging vintage recordings sent in from all over the country when he started looking closely at the "B" sides of records from the 1950s and '60s.

"Here this stuff is, a wonderful spiritual hymn, 'Let's all be good and go see Jesus.' On the flip side, it says 'People, we need to rally around Dr. King. This is important.'"

Darden says he has found lyrics that tell about civil rights marches and demonstrations in Texas and Tennessee, as well as graphic descriptions of violence in Atlanta, Birmingham and Chicago.

A former associate of the Rev. Martin Luther King Jr. says that's consistent with what's called the "black telegraph." The Rev. Ron English, former pastor of First Baptist Church, Charleston, says it is an African-American tradition dating back to slavery days, when songs could convey hidden messages. He gives the example of the spiritual, "Swing Low Sweet Chariot," which could mean the underground railroad. English says that after emancipation, the tradition survived.

"One of the geniuses about spirituals is that they would tell a story. Stories have a powerful way of transmitting information from generation to generation."

Gospel music was key to the civil rights movement, English says, recalling that the last thing King did before he was shot was to set the music for that night's program.

Darden explains that while some radio stations played gospel music at the time, that was probably the "A" side of the recordings. The records were commonly sold in furniture and grocery stores in black communities throughout the South, where the messages reached their target audiences.

"On the 'B' sides, they could really indulge in what was passionate to them. Every day, I'm surprised how straightforward and frank some of the messages are."

Darden is still looking for vintage gospel recordings to add to the research. The university project pays for all shipping and returns recordings to their owners, along with digitized copies.

Some full recordings of vintage gospel music and samples of other songs are available at www.baylor.edu.




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