If not for the colonial postal system, newcomers to the frontier soon to be known as New Mexico would not have kept up with relatives to the south in Mexico or those overseas in Spain.
It is National Card and Letter Writing Month, designated by the U.S. Postal Service in 2001 as a way to honor and celebrate the efforts going into the mail service.
Callum Sharp is a writer and editor based in Vancouver, Canada. He penned a column on the subject for the Writing Cooperative, noting letter writing has been largely supplanted by digital technology, but letters are far more thought-provoking and personal than a text or email.
"I think a lot of people would like to get a real letter," Sharp contended. "I mean, it's a lost art form these days, because technology really has stopped us writing by hand. There's like a lot more thought that goes into writing a letter than sending a text."
Americans have lots of choice when it comes to sending packages, but only the U.S. Postal Service is responsible for the delivery of letters in the United States.
Sharp pointed out he regularly writes letters to his grandmother, and knows taking the time to stamp and post those letters can make them invaluable possessions. He added handwriting is one of the few things today which can be difficult to do with distraction, and instead, requires focus and attention.
"You have to sit down, you have to sort-of like think before you put your pen onto paper," Sharp outlined. "And there's just a lot more intention up front and a lot more, I think, love and care that goes into a message that you send to someone. And I think that can have a real impact on the relationship you manage to build."
Letters can be traced back to ancient India, Egypt, Rome, Greece, and China, primarily used to self-educate throughout the 17th and 18th centuries. Sharp added he keeps a couple typewriters for the purpose of letter writing, which has other perks.
"So, one of the joys of it is being able to go to the stationery store, and being able to buy nice paper and buy a new pen every once in a while, or pick up another typewriter," Sharp explained. "That's all part and parcel of the experience of writing correspondence."
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A Wyoming arts hub is surveying organizations across the state to see if a potential new AmeriCorps program could help fill gaps in arts and humanities programming.
The AmeriCorps Rural Intermediary Program would provide extra support for Wyoming arts and humanities organizations, which are often rural and can employ just enough staff to operate.
Allison Maluchnik, executive director of the Nicolaysen Art Museum in Casper, said it could provide several benefits to the museum.
"We could utilize AmeriCorps members to help with our art education, outreach," Maluchnik explained. "There is potential for capacity-building at different arts organizations, volunteer programs. There are many different ways that AmeriCorps members could serve different organizations in the state."
Maluchnik noted the first step toward implementing the program is gauging interest. Wyoming arts organizations can take a survey on the topic through Jan. 20. They can contact the Nicolaysen museum for more information.
According to a University of Wyoming report, arts and culture added more than $540 million to the state's economy in 2022 but it varies widely by county. Teton County saw nearly $230 million in arts-based economic output, while 11 counties saw less than $5 million.
Maluchnik stressed rural arts organizations could especially use the support.
"This would hopefully give those organizations that do not have the larger community a sense of support," Maluchnik emphasized. "And also, a means to build programming and volunteer capacity."
The program would be a state-facilitated arm of the national AmeriCorps service program, which offers resume-building and scholarship money to members who serve.
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By Amy Felegy for Arts Midwest.
Broadcast version by Kathleen Shannon for Greater Dakota News Service reporting for the Arts Midwest-Public News Service Collaboration
Ask any six-year-old and they’ll tell you just how to play the classic game of Go Fish: Get a handful of cards. Try to get four that match. Repeat as attention spans allow.
But swap out the fish for owls and say “gookooko’oo” instead of “go fish,” and you have Bineshiiyag: one of several new amusements in the Nashke Native Games award-winning line.
Launching a year and a half ago, the three-person business is trying to bolster Ojibwe language and culture in the Midwest—in a fun, accessible (not to mention, effective) way.
“Our mission is to increase awareness and the power of learning through gameplay. And boy, we just see it come to fruition every day,” says founder and CEO Tony Drews “Chi-Noodin” (Big Wind).
Language learners, teachers, families, and curious board-gamers alike can purchase the games, ranging from modern takes on traditionals (like Bagese: The Bowl Game) to fast-paced fur trade-simulation kits with puzzles and tile matching challenges (like Mii Gwech).
The games are an avenue for discovery; they can be played in Ojibwe or English (Dakota expansion packs coming soon!) Here, words are intentionally not forgotten.
Drews says there are less than 700 first-language Ojibwe speakers in the U.S.
“And if we don’t do something, we’re gonna become known as the people who were the Ojibwe,” he says. “Native history is Minnesota history. And without a spark, our youth aren’t gonna learn it.”
Drews’s great-grandmother only spoke Ojibwe. Her daughter was sent to Pipestone Indian Training School and now, Drews’s father doesn’t know more than four words in Ojibwe.
“It took one generation to strip my family of its culture, its language and the millennium of our culture,” Drews says. “We can’t talk about language and culture separately. They’re intertwined.”
Take the word mindimooyenh. Somebody who holds the family together. A term of high respect for an elderly woman.
“If you call someone an old woman in English, that’s a dig, right? So if we lose that word, we lose the cultural perspective of how we truly look at elderly women,” Drews says. “And the same with elders. We call our elders gichi-aya’aa: ‘the Great Beings.’”
Second-grade teacher Lisa Schussman’s students have played Ginebig: The Snake Game, Makizinataagewin: The Moccasin Game, and Bineshiiyag in her Lincoln Elementary classroom.
She loans out take-home kits at the Bemidji, Minnesota, school where many Native students attend; the area is surrounded by the Leech Lake (Ojibwe), Red Lake (Chippewa), and White Earth reservations.
“I just find it such a valuable way to get … excited about the language and about their culture and respect too,” Schussman says, overhearing students using words learned in the games.
“I think that a lot of times we get nervous to try or we don’t want to do something wrong, so then we don’t. But I’ve found that through the games, you’re a lot more willing when it’s in a fun, laughing atmosphere to just try.”
Goji’ewizi: Just try.
Amy Felegy wrote this story for Arts Midwest.
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By Amy Felegy for Arts Midwest.
Broadcast version by Mike Moen for Prairie News Service reporting for the Arts Midwest-Public News Service Collaboration
Director Anj Karna describes Parachigo as a three-layer cake.
Sitting on multiple floors, the grassroots art venue in Fargo, North Dakota, hosts pay-what-you-can studios, a music and event stage, a 24/7 band practice room, and an art store.
It’s what many call a third place — a no-cost hangout spot. Run by five board members and a handful of volunteers, Parachigo is for all ages, alcohol free, and low cost.
“Parachigo is a seat at the table that we built ourselves for local artists,” Karna says. “It’s the community voice of art.”
This particular voice has a particularly uncommon name, too.
“I think a lot of the people who run the space and are passionate about the space share very similar views, but the goal is also to be neutral ground, regardless of that, for anybody recovering or like may come from a different angle, but shares the understanding that equality is important. So I think that’s kind of the only guideline and expectation.”
Storefront Director Crona Solberg says Parachigo is “the little glue” between people and community, which often don’t meet due to financial or other barriers.
“Everywhere in life, it seems, everything is just so disconnected. And this is the only place that feels connected,” Solberg says. “Mom and pops died 40 years ago. We’re bringing that back, but now it’s like 30 mom and pops all together.”
Up next for Parachigo is adding more board members and volunteers, partially to lessen Karna’s workload as director, manager, fundraiser, outreach specialist … the list goes on.
A main goal is climbing out of $2,800 in debt from relocating this year. People can donate by texting DIY to 53555.
A dedicated space to make art happen is just as integral as the art happening in it, Karna says. Parachigo is Fargo’s unwavering reminder of it.
“I think in all cities, local communities and art communities are a dying breed. But they’re not going anywhere. [Artists] just need a place to get together. And if you have an empty space and open it to local creatives, they will fill up the space with beauty.”
Amy Felegy wrote this story for Arts Midwest.
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