A new study calls the economic and social changes brought about by the Winnebago Tribe of Nebraska over the past three decades "a story of numerous achievements."

Ho-Chunk, Inc. sponsored the report by consulting economist Jonathan Taylor - president of Taylor Policy Group. Taylor said his observations include the doubling of the Tribe's middle class over the last 30 years.

He attributed this to their multiple institutions - with about 3,500 jobs in Nebraska, South Dakota and Iowa in 2022, and a combined payroll of nearly $200 million.

"And that surprise change is really what American Indian economic development has been endeavoring to achieve across the country," said Taylor. "And this is in a remote Plains tribe, in the poorest county of Nebraska."

Among the Tribe's entities are its oldest and largest, Ho-Chunk, Inc. - as well as several for-profit and nonprofit institutions, including a college, a hospital, and community development corporation.

Taylor said he also found an issue needing attention - one-third of the Tribe's children are growing up in poverty.

However, the proportion of members living below the Federal Poverty Line has shrunk from one half to one third.

Taylor noted that the number of tribal members with college degrees and skills training has "effectively quadrupled" in the past 20 years.

He said the Tribe's ability to thrive gained momentum with its steps to "diversify" from the gaming industry back in the 1990s.

"And the multitude of these institutions," said Taylor, "their different capacities, their different specializations, their different ability to raise money, or bring money as revenue from sales to customer - really explains a lot of their success."

Lance Morgan, founder and CEO of Ho-Chunk, Inc. - the Tribe's economic development corporation - called the tribe's "multi-institutional" approach "key" to its success.

He said failing to do this is one reason poverty is intractable on many reservations.

"Unless you unleash the natural abilities of tribal people through these institutions, you never go anywhere," said Morgan. "We have been really focused on this development of institutions and people across the board. And what's happening is, is that natural organic growth is happening."

Morgan said the success of their institutions has also brought about changes in the Tribal Council's role.

"All the Tribe has to do is sort of set the table and set policy, which is kind of what the government does in the United States," said Morgan. "And all of the growth used to happen from the Council down. And that never really worked, because you have an unstable body with varying skillsets that change from year to year."

Morgan said their population has grown by 30% in the past eight years.




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The idea of revoking military medals awarded to soldiers at the Wounded Knee Massacre has gained traction recently, but some expect that to stop during the next administration.

During the 1890 Wounded Knee Massacre that took place on the present-day Pine Ridge Reservation, 25 U.S. Army men died and hundreds of Lakota people were killed.

Nineteen Army men involved were awarded Medals of Honor, the military's highest award.

Some say revoking military medals is a slippery slope, but others argue that recipients need to deserve the distinction.

On a South Dakota Humanities Council panel last week, Retired U.S. Army Major, professor, and military historian Dwight Mears said letting the awards stand is "objectively pretty offensive."

"Because," said Mears, "it inverted what essentially amounted to many, many crimes committed at Wounded Knee into an act of emulation, right?"

Various groups and lawmakers have called on the U.S. to reconcile this since the 1970s.

Mears said as the law stands now, Medals of Honor come strictly from the executive branch - and he said he doesn't expect any revocations to happen under President-elect Donald Trump.

In August, U.S. Sen. Mike Rounds - R-SD - and Sen. Elizabeth Warren - D-MA - asked that the Department of the Interior and the Department of Defense to allow more time for the review process.

But historian Brad Tennant said the event's historic nature makes that difficult.

Even the number of Lakota people who were killed is unclear. Estimates range from about 150 to more than 300.

"I think that's going to be the biggest challenge, to get beyond the guessing game and look at the reality," said Tennant. "Here we have a situation where several hundred individuals were killed and approximately two-thirds of them were women and children."

A U.S. Department of the Interior panel heard testimony from Lakota people and others in Rapid City in September.




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Montana has joined a coalition of Indigenous groups working to address Canadian coal mining pollution in the state's Kootenai River.

The International Joint Commission, formed in 1909, works to settle boundary waters differences between the U.S. and Canada. It has formed a governance body to take on the issue.

Tom McDonald, vice chair of the Salish and Kootenai Tribal Council, based on western Montana's Flathead reservation, said Canadian coal mines have been polluting the Kootenai for more than a century.

"To the point where the fisheries in Montana, as the watershed drains into Montana from Canada, it's caused fish to be deformed," McDonald explained. "Our native fish, like bull trout."

McDonald pointed out after years of stalled talks with Canada, the binational governance body will establish a cleanup plan for the 18,000-square-mile watershed over the next two years. One of the group's members is from Montana.

McDonald noted the runoff has affected the Kootenai River for nearly 400 miles into Montana and Idaho, and added the tribes finally resorted to involving the International Joint Commission to help. He emphasized selenium levels from the Canadian mines have reached the point where tribal members, who subsist on the fish in the river, cannot eat it.

"We don't know how far it's going into the food web," McDonald stressed. "We've been asking for Canada to fix the problem, enforce their regulatory laws against the coal mines, and they just haven't been able to do that. It's just elevated every year, and they keep expanding and getting bigger."

The Canadian company NWP Coal is proposing a new mine in the same watershed as the existing coal mines. The company claims its project will not increase selenium contamination but does not address the current pollution issue.


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A great way to observe National Native American Heritage Month is to support Native artists but some in Wyoming said there are barriers to their exposure and success.

Some new programs and exhibits support Native art in the region, including a Native Arts Fellowship from the Wyoming Arts Council and a permanent space in Boulder, Colorado's Dairy Arts Center dedicated to Native arts, called the Creative Nations Sacred Space.

Bruce Cook, a Native American artist based on the Wind River Reservation, is a fellow this year and was awarded a startup challenge grant from the Wyoming Innovation Partnership to help emerging Native artists become established creative professionals.

"We just closed the Homeland Show for the welcoming back of the Arapaho and the Cheyenne to their homelands," Cook noted. "We're going to continue on that theme with bringing emerging artists from the reservation down there to get them a show and professional development."

Cook is a celebrated wood carving artist in the Haida tradition and has been expanding his ledger-painting work in the Arapaho tradition. His work will be on display at Scarlow's Art and Coffee in Casper through the end of the month.

Cook pointed out there is not a lot of opportunity for Native artists in the area. Business was easier in Seattle, he said, where he was represented by a gallery. In Wyoming, the road for Native art to be accepted, recognized and funded has been more difficult.

"There's a lot of sales of beadwork within the reservation," Cook acknowledged. "But it's not really being seen outside the reservation. As far as the arts scene in Wyoming, it's pretty nonexistent."

With fellow artist Robert Martinez, Cook cofounded the Northern Arapaho Artists Society and this was the second year they ran a Native arts market in Jackson. He reminded supporters of arts in the West that Native artists are "alive and well, creating art."


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