By Ilana Newman for The Daily Yonder.
Broadcast version by Eric Galatas for Colorado News Connection for the Public News Service/Daily Yonder Collaboration

Before Madeleine Ahlborn bought a church, the most expensive thing she owned was a 2002 Toyota 4Runner with 340,000 miles on it. Now, Ahlborn is the founder of The Church Project, a community art center in Monte Vista, Colorado, housed in an old Baptist church, with no relation to the religion.

An artist herself, Ahlborn was looking for a new studio in Monte Vista (population 4,247) when the owner of her old studio space offered up another building he owned - a church down the street. Ahlborn made "a handshake deal" to rent a room upstairs. A few months later, he asked her if she wanted to buy the building.

"We were just trying to build this community of creatives," Ahlborn said. The church building allowed her to do just that - and more. Currently, the space holds exhibitions, open studio time, workshops, and performances, with plans for much more. Ahlborn wants it to be an "intergenerational space", for families and community members, not just professional artists. On Sundays, the church is open for "Sunday School" - free art workshops or open creative time.

Surrounded by 14,000 foot mountains and holding the headwaters of the Rio Grande River, the 8,000 square mile San Luis Valley is a high-elevation desert landscape. The region grows the most potatoes in the state of Colorado and has a long history of agriculture. Tourism and outdoor recreation are growing industries in the area.

After moving to the San Luis Valley, Ahlborn wasn't sure how to be a professional artist in a rural community. She also saw so many people in her community making art on the side, without really referring to themselves as "artists". She wanted to make sure there was a space for all of these artists to gather and create.

"There are so many ways to be an artist and you can be a great artist anywhere. You don't have to be in a big city," Ahlborn told the Daily Yonder.

Arts and culture accounted for 3.7% of Colorado's GDP in 2022, providing more than 100,000 jobs across the state. South Central Colorado, including the six counties that make up the San Luis Valley and six additional surrounding counties, had 14% growth in employment in creative industries between 2010 and 2019.

In 2022, Monte Vista received a Recreation Economies for Rural Communities (RERC) grant, a program in collaboration with EPA's Office of Community Revitalization, the USDA Forest Service, the Northern Border Regional Commission, the Appalachian Regional Commission, and the Denali Commission. RERC supports rural communities with planning to grow their recreation economy, revitalize main streets, and increase equitable access to the outdoors.

Some of the goals that the city of Monte Vista and San Luis Valley Great Outdoors (SLV GO!), the partners for the grant, have are to revitalize their main street and grow small businesses, as well as improve access to the outdoors for residents. Ahlborn, who also works with SLV GO!, realized that the Church Project fits perfectly into these broader goals for Monte Vista.

A future goal for the Church Project is to provide funding for the Rural Journalism Institute of the San Luis Valley, a project Ahlborn is a part of in collaboration with the founders of the Alamosa Citizen, Chris Lopez and MaryAnne Talbott. The Church Project currently hosts a podcast recording studio for the Alamosa Citizen and the Rural Journalism Institute to help dismantle transportation barriers between Monte Vista and the city of Alamosa, 17 miles away.

Ahlborn sees art as vital in rural communities to provide belonging and create connections. "Art is kind of this catalyst to bring people together, whether you call yourself an artist or not," she said.

Ahlborn sees the Church Project as a third space, separate from work and home, free for people to find community and have a place to go. She wants everyone to feel at home at the Church Project, whether or not they identify as an artist.

"Monte Vista generally has been seen as a drive through town. There weren't a lot of places to stop," Ahlborn said. But she sees this changing, with her work with the Church Project, as well as the work being done by the city through the RERC grant.


Ilana Newman wrote this article for The Daily Yonder.


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By Cinnamon Janzer for Arts Midwest.
Broadcast version by Chrystal Blair for Michigan News Connection reporting for the Arts Midwest-Public News Service Collaboration

Drive through nearly any part of the Great Plains and you’d be hard pressed to not come across incarnations of the enduring symbol of the U.S. Midwest—barns. Even though a wooden structure painted red and dotted with white trim may be the classic image that comes to mind when we think of barns, they come in a range of styles from bank barns with axes parallel to a hill to round barns with domed roofs. 

Despite different designs, one thing that all barns have in common is the special place they hold in the lives of the community members where they exist. Barns have historically offered a unique reciprocal way for rural community members to come together and enjoy the pride and satisfaction that comes from the shared accomplishment of raising a barn—an act that, for centuries, was unable to be done alone.

“It took a large group of people to work together in harmony to get the frames up. It was a strong community effort, like a lot of other things that happened in rural areas like husking bees and quilting and sewing bees,” says Steve Stier, an educator and historic preservation specialist who focuses on traditional barns through his work with the Michigan Barn Preservation Network. Because barns were needed by nearly everyone, it was known that by participating, you were sure to have the support you needed when the day inevitably came that you’d be the one requiring community labor. 

Today, Stier sees the process of raising a barn as an increasingly rare way for a community to come together. “It brings this joy that people have when they work together, shoulder to shoulder, accomplishing a significant piece of work like raising a [barn] frame. People are just ecstatic about the way they feel about it.” 

Stier notes that quite a bit of creativity, craftsmanship, and problem solving go into building a barn and its rehabilitation.

While modern machinery has removed much of the need for a community approach to barn raising, organizations like Stier’s are keeping the art alive and bringing people together through workshops, field programs, awards, and grants. At the Barn School, classes often include assessing the condition and stability of a barn; and learning about barn architecture, construction, maintenance and repair approaches. They also provide a handy Barn School 101 booklet, barn condition check sheet, and a resource document. This is a significant offering as we see barns and unused agricultural structures being reimagined as new community gathering spaces from hosting events to artist residencies across the country.

From the National Barn Alliance and the Center for Rural Affairs to Friends of Minnesota Barns and Iowa Barn Foundation, there is a significant national and Midwestern movement to preserve America’s historic barns and rural heritage. There are active initiatives to document barn structures and historic farms in almost all 50 states through state historical preservation offices. 

And these barn preservation efforts are being made with good reason — “They’ve become the icon of the rural landscape,” Stier says.


Cinnamon Janzer wrote this story for Arts Midwest.


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By Rose Vance-Grom for Arts Midwest.
Broadcast version by Farah Siddiqi for Ohio News Connection reporting for the Arts Midwest-Public News Service Collaboration

Akron, Ohio has been a hotbed for jazz in the Midwest since the 1930s. Its central location between bigger cities like New York and Chicago made it a perfect stop for traveling musicians. Many renowned artists, including Duke Ellington and Ella Fitzgerald, performed in Akron as they passed through; but there was also a thriving local scene, the roots of which can still be felt today. 

For much of the 20^th century, Akron was an industrial powerhouse. People flocked to the “Rubber Capital of the World” in search of jobs causing the population to jump, growing from 70,000 in 1910 to nearly 210,000 by 1920. Akron’s Black population increased eightfold in that time, and many of them settled along Howard Street between Downtown and West Akron.

Where It All Began

This neighborhood – dubbed “Little Harlem” – became the center of the business and entertainment district along Howard Street, with Black-owned hotels, restaurants, clubs, barbershops, and beauty salons that served the tight knit community. According to the Ohio Informer, Akron’s short lived Black newspaper, there was always music and dancing at the clubs down “Rhythm Row” from the Cosmopolitan, to the Hi-Hat Club, to Benny Rivers, just to name a few.

By the late 1960s the rubber industry was dwindling and much of Howard Street, like the rest of Akron, was in decline. A 1968 “urban renewal” project to build a highway spur linking Akron to the larger interstate network would seal the fate of Howard Street. Construction on the Innerbelt began in 1970, resulting in the destruction of the predominantly Black neighborhood within the decade. Adding salt to the proverbial wound, the project was never fully completed and is now mostly abandoned. In 2023, the City of Akron issued an apology for the lasting harm the project caused for generations of Akronites. 

The loss of the Howard Street neighborhood was devastating but it was not the end of the jazz scene. It lived on in small clubs and church basements, and through the people who continued to play anywhere they could. 

Where It Lives On

When Justin Tibbs, a local saxophonist and composer, was a teenager in the 2000s his mom snuck him into a blues bar where he met local legends Jim Noel, Waymon “Punchy” Atkinson, and Donald Stembridge. 

“Growing up, I always had to ask one of the legendary guys, ‘where’s the jam session at?’, and it would be in some church somewhere. We would go there and play tunes and watch ‘em all play. I didn’t know how big they were,” Tibbs said of his early experiences. This exposure led Tibbs to enroll in The University of Akron in 2006, later joining the Jazz Studies program. 

The University of Akron Jazz Ensemble has a direct link to Howard Street. It began in 1978, under the direction of Roland Paolucci, a jazz pianist who played on Howard Street in the late 1950s and early 1960s. He led the program for 22 years before Jack Schantz, a UA graduate and jazz trumpeter, took over for the next 20 years.

The program continues today, co-chaired by Theron Brown, a jazz pianist and two-time UA graduate. Brown moved from Zanesville, Ohio in 2005, unaware of Akron’s jazz history and Howard Street until about 2009, “That’s when I just heard of the names like Punchy Atkinson and Jimmy Noel.”

Brown was part of a Howard Street tribute concert in 2019 at BLU Jazz+, one of Akron’s premier live jazz venues. He played with 91-year-old Jimmy Noel for the first time, only months before his death. Brown reflected, “That’s when I really woke up… There is literally nobody else that can tell the story. We need to go out and find out … there’s a spirit in the air for this music, there’s a vibe, you can call it whatever you want.”

It was similar for Tibbs, who grew up in Akron, “I would talk with them, and they would tell me stories… And I wish I would have had an iPhone at that time to record everything because it’s gone to history… It’s sad that history is gone, but I feel like I’m a part of it in a way because I know their story.”

Jazz for the Future

This sentiment has been shared in recent years as more attention than ever is being paid to this era of history. In 2016, Brown started the Rubber City Jazz and Blues Festival to celebrate Akron’s musical legacy. Now in its ninth year, it has grown into a cultural festival featuring dance, performance art, digital art, and a celebration of Black musical traditions. 

Students at The University of Akron are now further documenting this history with the Green Book Cleveland Project, started by Mark Souther of Cleveland State University with the Cuyahoga Valley National Park in 2021. The restorative history project is rooted in the “Negro Motorist Greenbook” published between 1936 and 1966 for Black travelers and documents the entertainment, leisure, and recreation sites available at the time. 

In addition to his Jazz Studies courses, Brown recently co-taught a project-based class with Dr. Hillary Nunn, called “Round Howard Street: Telling the Story of Akron Jazz” in which students studied jazz culture in connection with the City of Akron to bring about a fuller understanding of its Black History. 

Both Brown and Tibbs credit The University of Akron for fostering an environment for young musicians to meet and play together. “I wouldn’t know any of my buddies that play if it wasn’t for that. It centralized the community in a space even though Howard [Street] didn’t exist,” Brown said. Tibbs similarly reflected, “It’s a whole new generation of musicians… that play original music”. Brown and Tibbs are just two of many musicians playing in the area, all of whom will tell you that Akron still has a unique sound.


Rose Vance-Grom wrote this story for Arts Midwest.


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By Kate Mothes for Arts Midwest.
Broadcast version by Kathleen Shannon for Greater Dakota News Service reporting for the Arts Midwest-Public News Service Collaboration

On the five-acre campus of the Cheyenne River Youth Project (CRYP), a unique, community-wide graffiti art event—the first and only in Indian Country—aims for more than just the walls. Located in Eagle Butte, South Dakota, on the Cheyenne River Reservation (one of nine Native Nations in the state), the organization has focused on providing youth with opportunities to get creative, develop healthy habits, work together, and learn new skills since its inception in 1988.

Executive Director Julie Garreau, who has been with CRYP since the beginning, is no stranger to balancing numerous aspects of the program. On the day Garreau spoke to me from her office, she and the CRYP team were preparing to welcome artists from around the nation—and this year, New Zealand—to kick off the tenth annual RedCan Graffiti Jam.

Far more than just an art showcase, RedCan promotes collaboration and community initiatives through pairing artists with teen interns of a CRYP Lakota Art Fellow. “CRYP created the Lakota Art Fellowship in 2019 so it could provide opportunities for teens on the Cheyenne River Sioux Reservation who have an interest in pursuing careers in the arts, and who have completed multiple internships through the nonprofit youth project’s dedicated art institute,” says communications director Heather Steinberger.

An Evolving Event

Garreau remembers RedCan as “a risky kind of project to initiate, but I feel like with CRYP we really understand kids, and you’ve got to take some risks sometimes to keep them interested and motivated and you have to do things very differently.”

Starting with the evening they arrive, the artists enjoy a traditional Lakota meal of buffalo soup, wojapi (a berry sauce), and fry bread. The four-day event, which includes performances, skateboard painting, music, and community meals, serves to not only engage but keep kids’ attention while celebrating Lakota identity and culture. 

This year, buildings in the mural lineup included the animal shelter, veterans building, radio station, and food pantry. Garreau takes time to discuss with the artists what the buildings are used for and their history within the community. Murals are also installed in the Waniyetu Wowapi Art Park, an open-air space where a series of wooden panels, shipping containers, and walls host constantly revolving graffiti compositions.

Returning artists include, among many others: East, an artist of Cherokee descent from Denver; CYFI, a Yaqui and Azteca artist from Minneapolis; and Natasha Martinez, a.k.a. Rezmo, a Diné and Mexicá artist currently living in the Salt River Pima-Maricopa Indian Community in Arizona. New to the event this year are Māori artists Phat1 and Lady Diva, from Aotearoa (New Zealand); Midwestern artist Brady Scott; and Kansas-born Ponca artist Amp.

Celebrating Connections

Rezmo had just arrived in Eagle Butte when in an email she wrote, “What I look forward to the most this year is painting in the community and making connections with the community members that come out and talk to us throughout the week.” At home in Arizona, she works in youth services and teaches art to kids ranging from pre-K age to teens, so partnering up with interns and young artists at RedCan sparks her energy. “It makes me happy to teach them and share what I know,” she says.

Garreau relates a story she heard from artist Hoka Skenandore, a Lakota artist who painted a mural spelling “Lakota” in both the Lakota language and in sign language, depicting each letter in hands of varying skin tones. “He said, this little boy came up to him and was watching him for a while,” Garreau shares. “Then the little boy went up to the mural and put his hand on the wall. And he said, ‘Huh, just like me.’ That’s the other part of this, right? Seeing yourself in these spaces and knowing that you are part of this, you know that this is for you—for us.”


Kate Mothes wrote this story for Arts Midwest.


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