By Ilana Newman for The Daily Yonder.
Broadcast version by Eric Galatas for Colorado News Connection for the Public News Service/Daily Yonder Collaboration

Before Madeleine Ahlborn bought a church, the most expensive thing she owned was a 2002 Toyota 4Runner with 340,000 miles on it. Now, Ahlborn is the founder of The Church Project, a community art center in Monte Vista, Colorado, housed in an old Baptist church, with no relation to the religion.

An artist herself, Ahlborn was looking for a new studio in Monte Vista (population 4,247) when the owner of her old studio space offered up another building he owned - a church down the street. Ahlborn made "a handshake deal" to rent a room upstairs. A few months later, he asked her if she wanted to buy the building.

"We were just trying to build this community of creatives," Ahlborn said. The church building allowed her to do just that - and more. Currently, the space holds exhibitions, open studio time, workshops, and performances, with plans for much more. Ahlborn wants it to be an "intergenerational space", for families and community members, not just professional artists. On Sundays, the church is open for "Sunday School" - free art workshops or open creative time.

Surrounded by 14,000 foot mountains and holding the headwaters of the Rio Grande River, the 8,000 square mile San Luis Valley is a high-elevation desert landscape. The region grows the most potatoes in the state of Colorado and has a long history of agriculture. Tourism and outdoor recreation are growing industries in the area.

After moving to the San Luis Valley, Ahlborn wasn't sure how to be a professional artist in a rural community. She also saw so many people in her community making art on the side, without really referring to themselves as "artists". She wanted to make sure there was a space for all of these artists to gather and create.

"There are so many ways to be an artist and you can be a great artist anywhere. You don't have to be in a big city," Ahlborn told the Daily Yonder.

Arts and culture accounted for 3.7% of Colorado's GDP in 2022, providing more than 100,000 jobs across the state. South Central Colorado, including the six counties that make up the San Luis Valley and six additional surrounding counties, had 14% growth in employment in creative industries between 2010 and 2019.

In 2022, Monte Vista received a Recreation Economies for Rural Communities (RERC) grant, a program in collaboration with EPA's Office of Community Revitalization, the USDA Forest Service, the Northern Border Regional Commission, the Appalachian Regional Commission, and the Denali Commission. RERC supports rural communities with planning to grow their recreation economy, revitalize main streets, and increase equitable access to the outdoors.

Some of the goals that the city of Monte Vista and San Luis Valley Great Outdoors (SLV GO!), the partners for the grant, have are to revitalize their main street and grow small businesses, as well as improve access to the outdoors for residents. Ahlborn, who also works with SLV GO!, realized that the Church Project fits perfectly into these broader goals for Monte Vista.

A future goal for the Church Project is to provide funding for the Rural Journalism Institute of the San Luis Valley, a project Ahlborn is a part of in collaboration with the founders of the Alamosa Citizen, Chris Lopez and MaryAnne Talbott. The Church Project currently hosts a podcast recording studio for the Alamosa Citizen and the Rural Journalism Institute to help dismantle transportation barriers between Monte Vista and the city of Alamosa, 17 miles away.

Ahlborn sees art as vital in rural communities to provide belonging and create connections. "Art is kind of this catalyst to bring people together, whether you call yourself an artist or not," she said.

Ahlborn sees the Church Project as a third space, separate from work and home, free for people to find community and have a place to go. She wants everyone to feel at home at the Church Project, whether or not they identify as an artist.

"Monte Vista generally has been seen as a drive through town. There weren't a lot of places to stop," Ahlborn said. But she sees this changing, with her work with the Church Project, as well as the work being done by the city through the RERC grant.


Ilana Newman wrote this article for The Daily Yonder.


get more stories like this via email

By Frankie (Amy) Felegy for Arts Midwest.
Broadcast version by Mark Moran for Iowa News Service reporting for the Arts Midwest-Public News Service Collaboration

Chuy Renteria started dancing-specifically breaking-at the age of 14. A magazine editor and writer these days, Renteria still uses breaking to express his identity-and defiance, rebellion, and frustration with the other dancers.

"We're in conversation. We're having the equivalent of a heated argument on the dance floor," he says. The improvisational street dance is rooted in African American and Latino culture. It originated in New York City in 1980s, alongside a growing hip-hop scene.

Renteria dances to engage with the labels pasted onto him, both accurate and biased.

"When people see me walking down the street, they can't help but think A, B, C, right? So when I go to sleep and I wake up, I can't take that away," he says.

'This is Me'

Renteria grew up in West Liberty, Iowa, in the 80s and 90s-a time and place that has shaped who he is and where his art leads him.

The city is less than two square miles in size; inside is a historically majority Hispanic population.

"Growing up in West Liberty, I felt too Mexican for the white people and too white for the Mexican people. And that was always this constant [existence] between those spaces," Renteria says.

As young as nine years old, the first-generation Mexican-American remembers racial slurs being flung at him. People would say they hated him.

"And when I found dance, it transcended all of that," he says. "It's like, this is me."

Finding Meaning

Renteria shares: "Just by nature of my own identity, in the context of the social constructs around us, me existing becomes this political conversation point to folks."

But that politicization isn't as direct a translation in dance as, say, artforms that use words or visuals. The dialogue is more subtle.

"Dance and movement, and that sort of expression, is just as valid, and it's just as politically cognizant of the world. It just does it in this kind of abstraction. It doesn't have to be hitting you over the head," he says.

Renteria's 2021 memoir We Heard It When We Were Young, along with his more recent blog posts in Of Spanglish and Maximalism, grapple with his past, the now, and beyond.

What is identity? How does intergenerational trauma and racism impact who we are? The list goes on: "Did I have a good childhood? Am I a good person because-or in spite of-my upbringing? ... Is my town a good town? The town that I grew up in, the town as of now, is it a good place?" Renteria asks.

"I'm really interested in the questions that I don't know the answer to."


Frankie (Amy) Felegy wrote this story for Arts Midwest.


get more stories like this via email

By Anya Slepyan for The Daily Yonder.
Broadcast version by Mike Moen for Minnesota News Connection for the Public News Service/Daily Yonder Collaboration

As the 2024 election approached, news channels and commentators once again revived a familiar narrative: the urban-rural divide. 

But Laura Zabel, executive director of Minnesota-based arts non-profit Springboard for the Arts, was more interested in urban-rural solidarity. 

“Going into an election year, we knew that there was going to be a lot of narrative that focused on ways we might be different, or ways that people assume we’re different,” Zabel said. “And we wanted to do something to not only counter that narrative, but to help people build real relationships and real solidarity across urban and rural places.” 

Stoking resentment between urban and rural communities serves to divide largely working-class constituencies that could gain more political power if they work together, Zabel said. Emphasizing what these communities have in common, across different geographies and demographics, can help counter that divide. But it’s not easy to overcome a narrative that is so deeply ingrained that many Americans take it for granted.

So Springboard for the Arts launched a new initiative, consisting of over 35 artists working on projects across Minnesota, Michigan, Kentucky, and Colorado that connect urban and rural communities. The installations include phone booths that connect communities in rural Northfield, Minnesota and Minneapolis, a culinary project that celebrates the fusion of a chef’s Southeast Asian roots and rural midwestern upbringing, and a Kentucky poetry slam honoring the renowned theorist and professor bell hooks.

The results, Zabel said, demonstrate “all of the different ways that we’re connected, and all of the different creative ways that we might reach out to one another and build that kind of understanding.” 

Using art projects to foster connection and understanding is effective, according to Zabel, because they leave room for nuance and complexity that is often flattened by media narratives. Creative projects can also help people approach new ideas with a more open mind, she said. 

“Art has a tremendous ability to build shared experience in ways that takes people outside of their comfort zone, or makes people more open to thinking of things in a different way,” Zabel said.

A project installed in two Minnesota elementary schools demonstrates the principles behind the projects. Artist David Hamlow worked with 2nd and 3rd graders in rural St. James and urban Minneapolis to design wall sculptures made of recycled materials. Each student was also given a yearbook photo of a participating student from the other school, and asked to incorporate that picture into the sculpture. The resulting walls of faces serve a purpose similar to pen pals, according to Zabel.

The youth-focused project also hopes to reach urban and rural children before they’ve internalized the harmful stereotypes these communities can apply to one another. 

Project installations by the initial class of 35 artists are ongoing, but Zabel hopes to expand the initiative further in coming years.

“I think that if we are able to build greater understanding and connection, and help people see a more complete picture of what it looks like to live in different contexts, we end up finding out that there is a lot of shared interest and shared hope for our future and our children,” Zabel said.


Anya Slepyan wrote this article for The Daily Yonder.


get more stories like this via email

Sixty years ago this weekend, young activists marched across the Edmund Pettus Bridge in Selma, Alabama, demanding their right to vote and changing history in the process. Today, another group of young people is using art to make their voices heard in Georgia.

A Boston-based arts group, beheard.world, has teamed up with Selma-area teens for "Selma Again," a production that blends dance, spoken word and music to shed light on the struggles the city still faces today.

Director and choreographer Anna Myer said the performance is about pushing forward, as well as looking back.

"The piece talks about real things that are happening and things that go to the heart," she said, "and it also talks about love and the only way forward is love and the only way to keep moving forward is if we do this together."

Myer said she first visited Selma years ago and was struck by how poverty and crime persist despite its historic significance. She and her husband, filmmaker Jay Paris, along with Selma natives, helped create a nonprofit initiative to blend nonviolence education, performing arts and storytelling for local youth.

It's part of the Selma Cross-Cultural Nonviolence and Performing Arts Academy, which was co-founded by Dallas County natives and civil rights veterans Charles Bonner and Viola Douglas, along with the Rev. Gary Crum of Elwood Christian Church. Through poetry and dance, teens confront modern challenges and honor past civil rights leaders.

Myer said this year's production highlights how today's youth can step into the legacy of activism left by the "foot soldiers" of the 1960s.

"In the performance in Atlanta, we're honoring civil rights veterans who are still alive - Andrew Young, and Charles Steele, and Faya Rose Sanders, and Lynda Blackmon Lowery," she added. "We're honoring them and we'll be also speaking their names in the piece."

"Selma Again" will be performed today (Fri., March 7) at Morehouse College's Ray Charles Performing Arts Center in Atlanta, and Sat., March 8, at Ellwood Christian Academy in Selma, as part of the annual Bridge Crossing Jubilee.

Myer emphasized the show's ultimate goal is to spark meaningful conversations, promote understanding and inspire action for lasting change.